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Divine englisch

divine englisch

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{ITEM-100%-1-1}Sie — so glauben und bekennen wir — ist mit Leib und Seele in den Himmel aufgenommen worden, um die Einheit in der Herrlichkeit zu erfahren, um sich an der Seite ihres Sohnes über die Früchte der göttlichen Barmherzigkeit zu freuen und sie für jene zu erwirken, die bei ihr Zuflucht suchen.. Sowohl die Registrierung als auch die Nutzung des Trainers sind kostenlos. Thomas von Aquin, Officium de festo corporis Christi.. And the semi-divine Japanese Emperor was brought down to earth. Wir wären sonst keine menschlichen, sondern göttliche Wesen. Britisches Englisch Amerikanisches Englisch divine intervention. Es ist göttliche Intervention, zur Erfüllung einer vorzeitlichen Prophezeiung. Through a stylized gesture language, using elements of dance theatre and rhythmic improvisation, she explores the link between word and movement, body and text, stillness and silence, reaffirming the relationship between dance, poetry and song. Otherwise your message will be regarded as spam. It is human and you are divine. Beispiele für die Übersetzung himmlisch ansehen Adjektiv 14 Beispiele mit Übereinstimmungen.{/ITEM}

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This plan of revelation is realized by deeds and words having an inner unity: By this revelation then, the deepest truth about God and the salvation of man shines out for our sake in Christ, who is both the mediator and the fullness of all revelation.

God, who through the Word creates all things see John 1: Planning to make known the way of heavenly salvation, He went further and from the start manifested Himself to our first parents.

Then after their fall His promise of redemption aroused in them the hope of being saved see Gen. Then, at the time He had appointed He called Abraham in order to make of him a great nation see Gen.

Through the patriarchs, and after them through Moses and the prophets, He taught this people to acknowledge Himself the one living and true God, provident father and just judge, and to wait for the Savior promised by Him, and in this manner prepared the way for the Gospel down through the centuries.

Then, after speaking in many and varied ways through the prophets, "now at last in these days God has spoken to us in His Son" Heb. For He sent His Son, the eternal Word, who enlightens all men, so that He might dwell among men and tell them of the innermost being of God see John 1: Jesus Christ, therefore, the Word made flesh, was sent as "a man to men.

To see Jesus is to see His Father John For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: Moreover He confirmed with divine testimony what revelation proclaimed, that God is with us to free us from the darkness of sin and death, and to raise us up to life eternal.

The Christian dispensation, therefore, as the new and definitive covenant, will never pass away and we now await no further new public revelation before the glorious manifestation of our Lord Jesus Christ see 1 Tim.

To make this act of faith, the grace of God and the interior help of the Holy Spirit must precede and assist, moving the heart and turning it to God, opening the eyes of the mind and giving "joy and ease to everyone in assenting to the truth and believing it.

Through divine revelation, God chose to show forth and communicate Himself and the eternal decisions of His will regarding the salvation of men.

That is to say, He chose to share with them those divine treasures which totally transcend the understanding of the human mind. As a sacred synod has affirmed, God, the beginning and end of all things, can be known with certainty from created reality by the light of human reason see Rom.

In His gracious goodness, God has seen to it that what He had revealed for the salvation of all nations would abide perpetually in its full integrity and be handed on to all generations.

Therefore Christ the Lord in whom the full revelation of the supreme God is brought to completion see 2 Cor. This Gospel had been promised in former times through the prophets, and Christ Himself had fulfilled it and promulgated it with His lips.

This commission was faithfully fulfilled by the Apostles who, by their oral preaching, by example, and by observances handed on what they had received from the lips of Christ, from living with Him, and from what He did, or what they had learned through the prompting of the Holy Spirit.

The commission was fulfilled, too, by those Apostles and apostolic men who under the inspiration of the same Holy Spirit committed the message of salvation to writing.

But in order to keep the Gospel forever whole and alive within the Church, the Apostles left bishops as their successors, "handing over" to them "the authority to teach in their own place.

And so the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved by an unending succession of preachers until the end of time.

Therefore the Apostles, handing on what they themselves had received, warn the faithful to hold fast to the traditions which they have learned either by word of mouth or by letter see 2 Thess.

This tradition which comes from the Apostles develop in the Church with the help of the Holy Spirit. This happens through the contemplation and study made by believers, who treasure these things in their hearts see Luke, 2: For as the centuries succeed one another, the Church constantly moves forward toward the fullness of divine truth until the words of God reach their complete fulfillment in her.

The words of the holy fathers witness to the presence of this living tradition, whose wealth is poured into the practice and life of the believing and praying Church.

Through the same tradition the Church's full canon of the sacred books is known, and the sacred writings themselves are more profoundly understood and unceasingly made active in her; and thus God, who spoke of old, uninterruptedly converses with the bride of His beloved Son; and the Holy Spirit, through whom the living voice of the Gospel resounds in the Church, and through her, in the world, leads unto all truth those who believe and makes the word of Christ dwell abundantly in them see Col.

Hence there exists a close connection and communication between sacred tradition and Sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end.

For Sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit, while sacred tradition takes the word of God entrusted by Christ the Lord and the Holy Spirit to the Apostles, and hands it on to their successors in its full purity, so that led by the light of the Spirit of truth, they may in proclaiming it preserve this word of God faithfully, explain it, and make it more widely known.

Consequently it is not from Sacred Scripture alone that the Church draws her certainty about everything which has been revealed. Therefore both sacred tradition and Sacred Scripture are to be accepted and venerated with the same sense of loyalty and reverence.

Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers see Acts 2, 42, Greek text , so that holding to, practicing and professing the heritage of the faith, it becomes on the part of the bishops and faithful a single common effort.

But the task of authentically interpreting the word of God, whether written or handed on, 8 has been entrusted exclusively to the living teaching office of the Church, 9 whose authority is exercised in the name of Jesus Christ.

This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit, it draws from this one deposit of faith everything which it presents for belief as divinely revealed.

It is clear, therefore, that sacred tradition, Sacred Scripture and the teaching authority of the Church, in accord with God's most wise design, are so linked and joined together that one cannot stand without the others, and that all together and each in its own way under the action of the one Holy Spirit contribute effectively to the salvation of souls.

Those divinely revealed realities which are contained and presented in Sacred Scripture have been committed to writing under the inspiration of the Holy Spirit.

For holy mother Church, relying on the belief of the Apostles see John Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings 5 for the sake of salvation.

Therefore "all Scripture is divinely inspired and has its use for teaching the truth and refuting error, for reformation of manners and discipline in right living, so that the man who belongs to God may be efficient and equipped for good work of every kind" 2 Tim.

However, since God speaks in Sacred Scripture through men in human fashion, 6 the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.

To search out the intention of the sacred writers, attention should be given, among other things, to "literary forms. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture.

But, since Holy Scripture must be read and interpreted in the sacred spirit in which it was written, 9 no less serious attention must be given to the content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out.

The living tradition of the whole Church must be taken into account along with the harmony which exists between elements of the faith. It is the task of exegetes to work according to these rules toward a better understanding and explanation of the meaning of Sacred Scripture, so that through preparatory study the judgment of the Church may mature.

For all of what has been said about the way of interpreting Scripture is subject finally to the judgment of the Church, which carries out the divine commission and ministry of guarding and interpreting the word of God.

In Sacred Scripture, therefore, while the truth and holiness of God always remains intact, the marvelous "condescension" of eternal wisdom is clearly shown, "that we may learn the gentle kindness of God, which words cannot express, and how far He has gone in adapting His language with thoughtful concern for our weak human nature.

In carefully planning and preparing the salvation of the whole human race the God of infinite love, by a special dispensation, chose for Himself a people to whom He would entrust His promises.

First He entered into a covenant with Abraham see Gen. To this people which He had acquired for Himself, He so manifested Himself through words and deeds as the one true and living God that Israel came to know by experience the ways of God with men.

Then too, when God Himself spoke to them through the mouth of the prophets, Israel daily gained a deeper and clearer understanding of His ways and made them more widely known among the nations see Ps.

The plan of salvation foretold by the sacred authors, recounted and explained by them, is found as the true word of God in the books of the Old Testament: The principal purpose to which the plan of the old covenant was directed was to prepare for the coming of Christ, the redeemer of all and of the messianic kingdom, to announce this coming by prophecy see Luke Now the books of the Old Testament, in accordance with the state of mankind before the time of salvation established by Christ, reveal to all men the knowledge of God and of man and the ways in which God, just and merciful, deals with men.

These books, though they also contain some things which are incomplete and temporary, nevertheless show us true divine pedagogy. Christians should receive them with reverence.

God, the inspirer and author of both Testaments, wisely arranged that the New Testament be hidden in the Old and the Old be made manifest in the New.

The word of God, which is the power of God for the salvation of all who believe see Rom. For when the fullness of time arrived see Gal.

Christ established the kingdom of God on earth, manifested His Father and Himself by deeds and words, and completed His work by His death, resurrection and glorious Ascension and by the sending of the Holy Spirit.

Having been lifted up from the earth, He draws all men to Himself see John This mystery had not been manifested to other generations as it was now revealed to His holy Apostles and prophets in the Holy Spirit see Eph.

Now the writings of the New Testament stand as a perpetual and divine witness to these realities. It is common knowledge that among all the Scriptures, even those of the New Testament, the Gospels have a special preeminence, and rightly so, for they are the principal witness for the life and teaching of the incarnate Word, our savior.

The Church has always and everywhere held and continues to hold that the four Gospels are of apostolic origin. This is the one who is so often cursed even by those who ought to give her praise, yet give her blame amiss, and ill repute.

But she is blest, and gives no heed to that; among the other primal creatures glad, she turns her sphere, and blest enjoys herself. Than purple-black much darker was its water; and we, accompanying its dusky waves, went down and entered on an uncouth path.

A swamp it forms which hath the name of Styx, this dismal little brook, when it hath reached the bottom of the grey, malignant slopes. And I, who was intensely gazing there, saw muddy people in that slimy marsh, all naked, and with anger in their looks.

They struck each other, not with hands alone, but with their heads and chests, and with their feet, and rent each other piecemeal with their teeth.

Said the good Teacher: Stuck in the slime, they say: Intemperance in Indignation The Wrathful and Sullen. No longer shalt thou have us, than while we cross the swamp.

Like one who listens to a great deceit practiced upon him, and who then resents it, so Phlegyas in his stifled wrath became.

My Leader then went down into the boat, and had me enter after him; and only when I was in it did it laden seem. Soon as my Leader and I were in the boat, the ancient prow goes on its way, and cuts more water than with others is its wont.

While we were speeding through the stagnant trench, one stood before me filled with mud, and said: He was a haughty person in the world; nor is there any goodness which adorns his memory; hence his shade is furious here.

How many now up yonder think themselves great kings, who here shall be like pigs in mire, leaving behind them horrible contempt!

They all were shouting: We left him there; of him I therefore tell no more; but on mine ears there smote a wail, hence I, intent ahead, unbar mine eyes.

The kindly Teacher said: Thereat we came inside the trenches deep, which fortify that region comfortless; to me its walls appeared to be of iron.

Not without going first a long way round, we came to where the boatman cried aloud to us: Their great disdain they somewhat checked, and said: Let him retrace alone his foolish road, and try it, if he can; for thou shalt here remain, that him so dark a land didst show.

If further progress be denied to us, let us at once retrace our steps together. That Lord then, who had brought me thither, said: I could not hear what he proposed to them; but with them there he did not long remain, for each in rivalry ran back within.

His eyes were downcast, and his eyebrows shorn of all self-trust, and as he sighed he said: This insolence of theirs is nothing new, for at a gateway less concealed than this they used it once, which still is lockless found.

The color cowardice brought out on me, who saw my Leader coming back, the sooner repressed in him his unaccustomed hue.

He stopped attentive like a man who listens; because his eyesight could not lead him far through the dark air, and through the heavy fog.

One such did offer us herself! Oh, how I long for some one to arrive! But none the less his language gave me fear, because I lent to his unfinished phrase a meaning worse, perhaps, than he intended.

He replied to me: That is the lowest and the darkest place, and from the heaven that turns all things most distant; well do I know the road; so be at rest!

This marsh, from which the mighty stench exhales, girdles the woeful city round about, which without wrath we cannot enter now. And he, who well the handmaids of the Queen of everlasting lamentation knew, said unto me: Each with her nails was tearing at her breast; they smote them with their hands, and cried so loud, that to the Poet I drew close in dread.

O ye in whom intelligence is sound, heed carefully the teaching which lies hidden beneath the veil of my mysterious lines! He freed mine eyes, and said: As frogs before the hostile water-snake scatter in all directions through the water, till each is squatting huddled on the shore; more than a thousand ruined souls I saw, who thus from one were fleeing, who on foot, but with dry feet, was passing over Styx.

That dense air he kept moving from his face by often passing his left hand before him, and only with that trouble weary seemed.

I well perceived he was a Messenger from Heaven, and to my Teacher turned; with signs he warned me to keep still, and bow before him. Ah, how disdainful did he seem to me!

He reached the gate, and with a little wand he opened it, for hindrance had he none. Why is it that ye kick against the Will, from which its end can never be cut off, and which hath more than once increased your pain?

Of what avail to butt against the Fates? Your Cerberus, if ye remember well, still sports for this a hairless chin and neck.

We entered it without the least contention; and I, who longed to look about and see the state of those whom such a fortress holds, when I was in it, cast mine eyes around, and see on every side an ample plain, with anguish and with awful torture filled.

The lids of all of them were raised, and wails so woeful issued thence, that of a truth they seemed the wails of wretched, tortured men.

Here like with like is buried, and more hot and less so are the monuments. The people that are lying in the tombs, could they be seen?

For all the lids are raised, it seems, and there is no one keeping guard. On this side have their burial-place with Epicurus all his followers, who claim that with the body dies the soul.

Thy very language makes thee manifest a native of that noble fatherland, to which I was, perhaps, too great a bane. My Leader then with bold and ready hands pushed me between the sepulchers toward him, saying: Round me he looked, as if he wished to see whether some other one were with me there; but when his doubt had wholly spent itself, weeping he said: Then of a sudden standing up, he cried: Is he not still alive?

Doth not the sweet light strike upon his eyes? The other one, meanwhile, the great-souled man, at whose request I stopped, changed not his looks, nor did he move his neck or turn his side.

And so mayst thou return to the sweet world, pray tell me why so pitiless toward mine that people is in every law of theirs?

It seems, if well I hear, that ye behold beforehand that which time brings with itself, while in the present ye do otherwise. When they approach, or are, our intellect is wholly vain, and we, if others bring no news, know nothing of your human state.

Hence thou canst understand that wholly dead will be our knowledge from that moment on, when closed shall be the gateway of the future. The latter moved; and then, as on we went, he said to me: Heresy The Distribution of the Damned in the Inferno.

Upon the utmost verge of a high bank, formed in a circle by great broken rocks, we came upon a still more cruel pack; and there, by reason of the horrible excess of stench the deep abyss exhales, for shelter we withdrew behind the lid of a large tomb, whereon I saw a scroll which said: Of all wrong-doing which in Heaven wins hate injustice is the end, and each such end aggrieves by either violence or fraud.

All the first circle holds the violent; but since against three persons force is used, its shape divides it into three great rings. This latter kind of fraud would seem to kill only the bond of love which Nature makes; hence in the second circle make their nest hypocrisy, and flatteries, and workers of magic, coining, theft and simony, panders and grafters, and such filth as these.

But tell me now: Hast thou no recollection of the words with which thine Ethics treats extensively the dispositions three which Heaven rejects, Incontinence, and Malice, and insane Bestiality, and how Incontinence offends God least, and hence receives least blame?

From these two things, if thou recall to mind the first of Genesis, must people needs obtain their livelihood, and progress make.

And as the usurer takes another course, Nature both in herself and in her follower he scorneth, since in something else he trusts.

The place, where to descend the bank we came, was Alp-like, and, through what was also there, such that all eyes would be repelled by it.

In his direction then my Sage cried out: As doth a bull, who from his leash breaks free the moment he receives the mortal blow, and cannot walk, but plunges here and there; so doing I beheld the Minotaur; and he, aware, cried out: I went along in thought; and he: Now I would have thee know that, when down here to nether Hell I came, that other time, this mass of rock had not yet fallen down.

But turn thine eyes down yonder now; for lo, the stream of blood is drawing near to us, wherein boils who by violence harms others.

O blind cupidity, O foolish wrath, that so dost in our short life goad us on, and after, in the eternal, steep us thus! I saw a wide moat curving in an arc, and such that it embraces all the plain, according as my Escort had informed me; and in a file, between it and the bank, Centaurs were running by, with arrows armed, as in the world it was their wont to hunt.

On seeing us descend, they all stopped short, and three of them detached them from the troop, with bows and arrows they had chosen first. And one cried from afar: Tell it from there, or else I draw my bow.

They go by thousands round about the moat, shooting each soul that from the blood emerges further than its own sin allotted it.

To those swift-footed beasts we then drew near; Chiron an arrow took, and with its notch backward upon his jaws he pushed his beard.

When he had thus uncovered his great mouth, he said unto his mates: But by the Power, through whom I move my steps along so wild a road, bestow on us one of thy troop, at whose side we may be, and who may show us where one fords, and carry this man upon his back, for he is not a spirit who can travel through the air.

I saw some people in it to their brows. Here tears are shed because of heartless wrongs; here Alexander is, and who for years grieved Sicily, fierce Dionysius.

The brow which hath so black a head of hair, is Azzolino; the other which is blond, Obizzo of Este, who in truth was quenched up in the world by his un-natural son.

On one side there a lonely shade he showed us, and said: Thus shallower and shallower became that blood, until it only cooked their feet; here was the place for us to ford the ditch.

Justice Divine is over here tormenting that Attila who was a scourge on earth, Pyrrhus, and Sextus; and forever milks the tears, which with the boiling it unlocks, from Rinier da Corneto and Rinier Pazzo, who on the highroads waged so great a war.

Not yet had Nessus reached the other side, when we had set our steps within a wood, which was not marked by any path whatever.

No green leaves there, but leaves of gloomy hue; no smooth and straight, but gnarled and twisted, twigs; nor was there any fruit, but poison-thorns.

Herein those ugly Harpies make their nest, who drove the Trojans from the Strophades, with gloomy prophecies of future loss.

Wide wings they have, and human necks and faces; their feet are clawed, and feathered their great bellies; they utter wailings on the uncouth trees.

Moans I heard uttered upon every side, but saw no person who might make them there; hence, utterly confused, I checked my steps. I think he thought I thought that all those voices were uttered from among those thorny trunks by people hiding there on our account.

The Teacher therefore said: Hast thou no spirit of compassion in thee? Men were we once, and now are stocks become; thy hand ought surely to have had more pity, even if the souls of serpents we had been.

But tell him who thou wast, that he, by way of compensation, may refresh thy fame up in the world, where he can still return.

My mind, to vent its feelings of disdain, and thinking to avoid disdain by death, made me unjust against myself, the just. And to the world should one of you return, let him assist my memory, which still lies crushed beneath the blow which envy gave it!

Whenever a wild spirit leaves the body, from which itself hath torn itself away, Minos commits it to the seventh ravine. Into the wood it falls, nor is a place allotted to it; but where Fortune hurls it, there, like a grain of spelt, it germinates.

It grows into a sapling and wild tree; the Harpies, feeding then upon its leaves, cause pain to it, and for the pain a vent. And lo, two on the left, who naked were and scratched, and fled away so rapidly, they shattered all the branches of the wood.

The wood behind these two was full of swarthy bitches, ravenous and fleet as greyhounds are, when from their chains unleashed. Into the one who crouched they set their teeth, and tore him into pieces bit by bit; they then made off with those his suffering limbs.

Thereat my Escort took me by the hand, and led me to the bush, which all in vain out of its bleeding rents was shedding tears.

I made myself a gibbet of my house. The Third Ring Violence against God. Since love for my own native place constrained me, I gathered up the scattered twigs and leaves, and gave them back to him who now was weak.

Thence to the bound we came, where from the third the second ring is severed, and wherein a frightful form of Justice may be seen. To manifest aright what here was new, I say that we had reached a barren plain, which from its bed removeth every plant.

The woeful wood is as a garland round it, as round the former is the dismal moat; there on its very edge we stayed our steps.

Its soil was of a dense and arid sand, whose nature differed in no way from that, which once was trodden by the feet of Cato. Vengeance of God, how much by every one thou oughtest to be feared, who readeth here what to these eyes of mine was manifest!

Of naked souls I many flocks beheld, who all wept very sorely, while on each a different law appeared to be imposed.

A few lay on the ground upon their backs; and some were seated cuddled up together, while others moved about continually. Most numerous were those that moved around, and least so those that under torment lay, but all the freer had their tongues to wail.

Down on the whole great waste of sand there rained with gentle fall dilated flakes of fire, like flakes of snow that fall on windless Alps.

And ever without resting was the dance of wretched hands, that kept, now here, now there, slapping away each latest burning flake.

And that same one, who had observed that I concerning him was questioning my Leader, cried: Now follow me, and see that thou meanwhile set not thy feet upon the burning sand, but to the thicket keep them ever close.

In silence we went on, and came to where, out of the wood a little stream spirts forth, whose ruddy color makes me shudder still.

Its bottom and both sides had turned to stone, as also had the embankments on each side; I hence perceived the crossing-place was there.

Whilom as trusty cradle for her son Rhea selected it, and when he wept, to hide him better, caused a shouting there. Within that mountain stands a great Old Man, who holds his shoulders toward Damiata turned, and who, as at his mirror, looks at Rome.

Each of these parts, except the golden one, is broken by a cleft, whence trickle tears, which, when collected, perforate that cave.

The Third Ring Violence against Nature. An old fame in the world proclaims them blind, a greedy, envious, overweening folk; see to it that thou cleanse thee from their ways!

Thy fortune hath in store for thee such honor, that either party shall be hungry for thee; but distant from the goat shall be the grass. What of my course you tell, I write, and keep, with other texts, for a Lady to explain, who can, if ever I attain to her.

I only wish that this be clear to you, that I, if but my conscience chide me not, am ready for whatever Fortune wills.

Not new unto mine ears is such reward; hence, as she lists, let Fortune turn her wheel, and let the country clown his mattock ply! Know then, in brief, that clerics were they all, and mighty men of letters of great fame, soiled by the self same sin when in the world.

Toward us they came, and each of them cried out: It pains me still but to remember them. My Leader, giving heed to these their cries, turned his face round toward me, and said: As champions oiled and nude are wont to do, when looking for an advantageous grip, before they come to giving blows and wounds; thus, as he wheeled, each turned his face toward me, so that his feet continuous journey made in opposite direction to his neck.

He, in whose footprints thou dost see me tread, was, though he go both nude and hairless now, of higher rank then thou believest him.

He was the grandson of the good Gualdrada; his name was Guido Guerra, and when alive, his wisdom and his sword accomplished much.

But since I should have burned and baked myself, fear was victorious over my good will, which made me eager to embrace them there.

Of your own town am I, and evermore have I your doings and your honored names related, and heard mentioned, with regard.

I leave the gall, and for the sweet fruit go, which my veracious Leader promised me; but to the center must I first descend. Thus with uplifted face I cried; whereat the three, who this as answer understood, looked at each other, as one looks at truth.

Amen could not have been as quickly said, as they then disappeared; my Teacher, therefore, thought it advisable for us to leave. I had a cord around about me girt, wherewith I once had thought that I could capture the Leopard with the brightly colored hide.

When from me I had wholly loosened it, even as my Leader had commanded me, I coiled it up and held it out to him. Thereat upon his right he turned around, and hurled it to some distance from the edge down into that profound and dark abyss.

He said to me: I swear to thee, that through that coarse, dark air I saw a shape, which would have chilled with wonder however brave a heart, come swimming up, as he returns, who, going down at times to clear an anchor clinging to a reef, or aught else lying hidden in the sea, above extends, and draweth in below.

The Third Ring Violence against Art. Its face was as the face of a just man, so pleasing outwardly was its complexion; the body of a serpent all the rest.

As flat-boats sometimes lie upon the shore, in water partly, partly on the land; and as among the greedy Germans yonder,.

Out of their eyes their woe was bursting forth; first here, then there, they helped them with their hands, now from the flames, now from the heated soil.

When on the face of some I set mine eyes, on whom the woeful fire is falling there, I knew not one of them; but I perceived that from the neck of each there hung a pouch, which had a certain color and design, wherewith their eyes appeared to feed themselves.

And as I, looking, came into their midst, azure upon a yellow pouch I saw, which had the form and semblance of a lion.

Then, as my gaze continued on its course, another I beheld, as red as blood, exhibiting a goose more white than butter.

And one of them, who had his small white pouch emblazoned with an azure pregnant sow, said to me: Now go thy way; and since thou livest still, know that my fellow townsman, Vitaliano, will sit beside me here upon my left.

I, with these Florentines, a Paduan am, and very frequently they stun my ears by shouting: And I, afraid lest any longer stay might anger him who warned me to be brief, turned from those weary spirits back again.

I found my Leader, who had climbed already upon the back of that fierce animal, and said to me: By stairs like these shall we descend hereafter; climb thou in front, for midst I wish to be, so that the tail may do no injury.

As on those horrid shoulders I sat down, I wished to tell him: But he, who succoured me at other times and other straights, as soon as I was up, encircled and sustained me with his arms; and then he said: Wide be thy wheels, and gradual thy descent; bethink thee of the unwonted load thou hast.

The latter, swimming, slowly wends his way, wheels and descends, but I perceive it not, save by the wind below and in my face.

The waterfall I now heard on the right, making a horrid roar beneath us; hence, I outward thrust my head with eyes turned down.

More fearful of the abyss I then became, for fires I now beheld, and wailings heard; hence, trembling, I clung closer with my thighs.

And then, for I perceived it not before, by the great torments which on divers sides drew near, I saw our wheeling and descent. Even as a falcon long upon the wing, which, without seeing lure or game-bird, makes the falconer say: Upon the right side I beheld new cause for sympathy, new pains, and scourgers new, wherewith the first trench was completely filled.

This side and that, upon the dark, stone floor, horned demons with great scourges I beheld, who from behind were fiercely whipping them.

Ah, how they caused them to lift them up their heels, when by the first blows smitten! Certainly none waited for the second, or the third.

While I was going on, mine eyes were met by one of them; and instantly I said: Nor am I here the only Bolognese that weeps; nay, this place is so full of us, that not so many tongues are taught today between Savena and Reno to say sipa; and if thereof thou wouldst have pledge or proof, recall to mind our avaricious breasts.

There are no women here to sell for coin. This we ascended with the greatest ease, and turning to the right along its ridge, we left those everlasting circling walls.

When we were where it hollows out below, to let the scourged pass through, my Leader said: How royal an appearance he still keeps!

Jason is he, who, by his doughtiness and wit, deprived the Colchians of their ram. He passed the isle of Lemmos on his way, after its pitiless and daring women had given up to death their every male.

He left her there with child, and all alone; him to this punishment that fault condemns; and for Medea, too, is vengeance wrought.

With him go those that in this way deceive; be this enough to know of this first ditch, and of those, too, that in its fangs it holds.

We thence heard people in the following trench who whined and groaned, and with their muzzles puffed, while smiting their own bodies with their palms.

The banks were crusted over with a mould by vapor from below, which, sticking there, offensive to both eyes and nose became.

Thither we came, and from it in the ditch people I saw immersed in excrement, which seemed from human privies to have come. Fraud The Third Trench.

O Simon Magus, O his wretched followers, since ye the things of God, which ought to be the brides of righteousness, rapaciously adulterate for silver and for gold; it now behooves the trumpet sound for you, for in the third great trench your station is!

Wisdom Supreme, how great the art thou showest in Heaven, on earth, and in the evil world! How justly, too, thy virtue makes awards! I saw that on its sloping sides and bottom the livid-colored stone was full of holes, all of one width, while each of them was round.

The soles of all were, both of them, on fire; because of which their joints so strongly twitched, they would have snapped green twigs and cords of grass.

And as a flame on oily things is wont to move along the outer surface only; so likewise was it there from heels to toes. I there was like a friar that confesses a base assassin, who, on being planted, calls him again, that death may be delayed.

And he cried out: By several years the writing lied to me. Art thou so quickly sated with the wealth, for which thou didst not fear to seize by fraud, and outrage next, the Lady beautiful?

Whereat the spirit writhed with both his feet; then, sighing, and with weeping voice, he said: I, in like manner, shall down yonder fall, when he arrives, whom I believed thou wast, when I of thee the sudden question asked.

But now already longer is the time, that I, thus up-side down, have cooked my feet, than he will planted stay with ruddy soles; for after him shall come from westward lands a lawless shepherd of still uglier deed, and fit to cover him and me.

Renewed shall Jason be, of whom in Maccabees one reads; and as to that one his king yielded, even so who governs France shall yield to this.

Therefore keep still, for thou art rightly punished; and take good care of that ill-gotten wealth, which caused thee to be valiant against Charles.

And were it not for this, that I am still forbidden by reverence for the Keys supreme thou hadst in keeping in the joyful life,.

The Evangelist was thinking of your shepherds, when she, who on the waters hath her seat, was seen by him to fornicate with kings; the one who with the seven heads was born, and from the ten horns her support received, while virtue still was pleasing to her spouse.

Ah, Constantine, of how much ill was mother, not thy conversion, but the dower-gift the earliest wealthy Father took from thee!

I verily believe it pleased my Leader, he heeded with so glad a look throughout the utterance of those true, clear words of mine.

He therefore took me up with both his arms, and when he had me wholly on his breast, he climbed again the path down which he came; nor tired of holding me in his embrace, but bore me to the summit of the arch, which crosses from the fourth bank to the fifth.

When there, he gently set his burden down, gently, because that crag was rough and steep, and would be difficult for goats to cross; from thence another trench was shown to me.

Fraud The Fourth Trench. About strange punishments must I make verses, and furnish matter for the twentieth song of this first lay, which treats of those submerged.

Already had I wholly given myself to looking down at its uncovered bottom, which with the tears of agony was bathed; when people in the great round trench I saw come weeping silently, and at the pace, at which in this world litanies advance.

Then, as my sight fell on them lower down, wondrously twisted each of them appeared between the chin and where the chest begins; for toward his loins his face was turned around, and backward it behooved him to advance, because of foresight they had been deprived.

So may God let thee, Reader, gather fruit from this thy reading, think now for thyself how I could ever keep my own face dry,. Indeed, as on a rock of that hard crag I leaned, I wept so, that my Escort said to me: Here liveth piety when wholly dead is pity.

Who, then, guiltier is than he who lets his feelings judge Divine Decrees? Why quittest thou the war?

See how he makes a bosom of his shoulders; because he wished to see too far ahead, he looks behind, and backward goes his way.

Behold Tiresias there, who changed his looks, when female he became, from being male, his members being each and all transformed; and afterward he needs must strike again the two entwining serpents with his rod, ere he the plumage of a male regained.

Peschiera next, a fair and mighty fortress, and fit to face both Bergamasks and Brescians, sits where the shore lies lowest round about.

Passing that way, the cruel virgin saw a region in the middle of the fen, untilled and naked of inhabitants. There, to escape all human fellowship, and work her arts, she settled with her slaves, and lived, and there she left her empty body.

Thereafter men, who all around were scattered, collected in that place, which was a strong one, because it had a fen on every side.

But tell me if among these passing people thou seest any one deserving note; for my mind now is wholly bent on that. That other one, so thin about his flanks, was Michael Scot, who surely understood the artful game of magical deceits.

Guido Bonatti see; and see Asdente, who wishes now that he had given heed to cord and leather, but too late repents. See the sad women who abandoned needles, spindles and shuttles, to become diviners; these wrought their spells with herbs and images.

Fraud The Fifth Trench. I saw the pitch, but nothing in it, save the bubbles the boiling raised, and that the whole of it kept swelling up, and settling back compressed.

While I was gazing fixedly down yonder, my Leader cried to me: I then turned round, as one who longs to see the thing which it behooves him to escape, and who, when by a sudden fear unmanned, although he sees, delays not his departure; and I perceived behind us a black devil come running up along the rocky crag.

Ah, how ferocious in his looks he was, and in his actions how severe he seemed, with wings outspread, and light upon his feet!

The other sank, and then rose doubled up; those fiends, though, who were sheltered by the bridge, cried: One here swims otherwise than in the Serchio!

If, therefore, thou dost not desire our hooks, protrude not from the surface of the pitch. Thereat my kindly Teacher said to me: Before your grappling hooks take hold of me, let one of you advance, and hear me speak; then take ye counsel as to grappling me.

Then all cried out: Let us go on, for it is willed in Heaven that I should show another this wild road. For as their prongs they lowered, one fiend to another said: But that fiend, who was with my Leader talking, turned round at once, and said to him: Than this hour five hours later yesterday, twelve hundred, six and sixty years had passed, since here the path was broken.

I am sending some of my company in that direction, to see if any yonder air themselves; go on with them, for they will not be bad. Search round about the boiling birdlime pitch; let these be safe as far as that next crag, which all unbroken goes across the dens.

If thou as wary art as thou art wont, dost thou not notice how they gnash their teeth, and with their eyebrows threaten us with woe?

Ere now have I seen cavalry break camp, start to attack, or be reviewed, and even, at times, retreat, in order to escape; scouts have I also seen upon your lands, O Aretines; raids, too, have I beheld, and tournaments and tilting-matches fought; with trumpets now, and now with bells, with drums and beacon-signals made from fortresses, with native and with foreign things; but never have I seen horse, or infantry, or ship, by sign of either land or sky, set out with instrument of wind as odd as that.

With the ten demons we were going on; ah, the fierce company! But in a church with saints consort, with gluttons at an inn! Upon the pitch alone was I intent, that I might see all details of the trench and of the people who were burned therein.

As dolphins do, when, arching up their backs, they give the warning which bids mariners take measures for the safety of their ship;.

I saw, and still it stirs my heart with horror, one waiting thus, as oft, while one frog stays, it happens that another scurries off.

And Graffiacane, who was nearest to him, hooking his pitch-smeared tresses, pulled him up, so that an otter he appeared to me.

I knew by now the names of each and all, I noted them so well when they were chosen, and, when they called each other, noticed how.

My mother placed me out to serve a lord, for she had borne me to a rascal knave, who both himself and what he owned destroyed.

Among bad cats the mouse had fallen now; for Barbariccia clasped him in his arms, and said: And Draghignazzo also wished to clutch him down at his legs; but their decurion then turned right around at them with threatening looks.

When they were somewhat pacified again, of him, who still was looking at his wound, my Leader asked without delay: Their money he took, and, as he puts it, let them all off easy, and even in other offices was not a petty, but a first rate grafter.

With him Don Michel Zanche of Logodoro associates; and never do their tongues feel tired out by talking of Sardinia.

Look at the other grinning there! More would I say, but am afraid lest that one be making ready now to claw my skin. But let the Evil Claws here stand aside a little, that their vengeance be not feared, and I, while sitting in this very place,.

Each turned his eyes the other way; and he the first, who had thereto been most opposed. The Navarrese chose well his time, stood firmly upon the ground, and, jumping suddenly, from what they purposed freed himself thereby.

For this each felt himself to blame, but most the one who of the loss had been the cause; hence he moved first, and shouted: A sudden separator was the heat; but rising thence was quite impossible, they had their wings so limed with sticky pitch.

Then Barbariccia, vexed as were the rest, his mates, had four of them with all their hooks fly to the other bank; on both sides then they speedily descended to their posts, and stretched their hooks out toward the pitch-belimed, who now were cooked inside their crusted hides; and, thus embarassed, we abandoned them.

Fraud The Sixth Trench. Silent, alone, and unaccompanied, we went along, one first and one behind, as Minor Friars go when on the road. Hence thus I thought: Even now thy thoughts were coming among mine with outlook and intent so similar, that I with both a single purpose formed.

If it be true the right bank slopeth so, that to the following trench we can descend, we shall escape from this imagined chase.

My Leader then took hold of me at once, even as a mother, by the noise aroused, and seeing close to her the burning flames, seizes her child and flees, and doth not stop, since caring more for him than for herself, even long enough to clothe her with a shift; and downward from the ridge of that hard bank, his back he yielded to the hanging rock, which closes one side of the following trench.

A painted people found we there below, who, moving with exceedingly slow steps, shed tears, and in their looks appeared subdued and weary. Cloaks they had equipped with cowls lowered before their eyes, and cut like those which in Cologne are fashioned for her monks.

So gilded outside are they that they dazzle; but inside all are lead, and of such weight, that those which Frederick clothed men with were straw. O cloak that wearies through eternity!

We turned again, as ever, to the left, along with them, intent on their sad plaint; but, owing to the weight, that weary folk came on so slowly, that new company we had at every motion of our legs.

Hence to my Leader I: And one, who heard my Tuscan speech, cried out behind us: From me, perhaps, shalt thou receive what thou dost ask.

On coming up to us, they watched me long with eyes askance, and uttered not a word; then, toward each other turning, thus they spoke: But who are ye, adown whose cheeks there drips, as I perceive, so great a woe, and what the penalty which sparkles on you thus?

Stretched crosswise, as thou seest, on the road, and naked, he is forced to be the first to feel how much whoever passes weighs.

And in like fashion suffer in this ditch his father-in-law, and others of the council which proved a seed of evil for the Jews. Then to the friar he addressed these words: Fraud The Seventh Trench.

First having well surveyed the ruined arch, after some counsel taken with himself, his arms he opened, and took hold of me.

My breath was so exhausted from my lungs, when up at last, that I could go no further; nay, on arriving I sat down at once.

Not to seem weak, I talked as on I went; this from the next trench caused a voice to come, which was incapable of forming words.

Though I was on the summit of the arch which crosses here, I know not what it said; but moved to anger seemed the one who spoke.

Among this cruel and most dismal swarm people were running, nude and terrified, and with no hope of hole or heliotrope. Their hands were bound behind their back with snakes, whose tail and head were thrust between their loins, and tied together in a knot in front.

Then lo, a serpent hurled himself at one, who near our bank was standing, and transfixed him there where the neck is to the shoulders joined.

Never were o or i so quickly written, as he took fire, and, burning up, must needs turn wholly into ashes as he fell;.

And as is he who falls, nor knoweth how, by demon force, which pulls him to the ground, or other inhibition binding man, and who, on getting up again, looks round wholly bewildered by the great distress which he has felt, and, as he looks, heaves sighs; such was that sinner, after he had risen.

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Mein Suchverlauf Meine Favoriten. In Scent of the Earth, drawing on eclectic sources and covering a gamut of poetic modes - from the solemn beauty of ancient Vedic hymns, to the chiselled metaphors of ancient, pre-Aryan Sangam poetry in Tamil - the dancer invokes the essential inseparability of the sensual and the sacred, the natural and the divine. Und ich habe immer gedacht, kupferfarbenen Vorhängen würde einfach göttlich sein. Der Eintrag wurde im Forum gespeichert. Mein Dasein auf Erden wurde als göttlicher Beweis der Unsterblichkeit betrachtet. Sie haben Feedback zu unseren Online Wörterbüchern? Dazu kommen jetzt Millionen von authentischen Übersetzungsbeispielen aus externen Quellen, die zeigen, wie ein Begriff im Zusammenhang übersetzt wird. Otherwise your message will be regarded as spam. Dear natives, I need to know if one can pronounce "divinity" like divine..{/ITEM}

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